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Lubaabu-t-Ta'weel fee Ma'aaani at-Tanzeel by 'Ala' al-Din al-Khazin (d.It has been summarised as Mukhtasawr Tafseer Ibn katheer in 3 volumes by Shaikh Muhammad 'Ali As-Sabooni. A summary of the earlier interpretation by al-Tabari. Tafsir ibn Kathir (The Ibn Kathir Interpretation) by Ibn Kathir (1301-1373 CE/ 774 AH).Ghara'ib al-Qur'an wa Ragha'ib al-Furqan by Nizam al-Din al-Nisaburi (d.Madarik al-Tanzil wa Haqa'iq al-Ta'wil by Abu al-Barakat al-Nasafi (d.In Turkey it is often published with marginal notes by a Turkish scholar called 'al-Qunawi' in seven volumes. 685 AH/1286 CE), also famous as Tafsir al-Baydawi - a shortened version of Al-Kashshaf, with Mu’tazili references altered printed in two volumes. Anwar al-Tanzil wa Asrar al-Ta'wil by Al-Baydawi (d.One volume of this tafsir has been translated into English by Aisha Bewley. Although the author was a Maliki, he also presents the legal opinions of other major schools of Islamic jurisprudence thus it is popular with jurists from all of the schools of Islamic law.

This 10-volume tafsir is a commentary on the Qur’anic verses dealing with legal issues.

Al-Jami' li-Ahkam al-Qur’an (The collection of Qur’anic Injunctions) by Al-Qurtubi (1214-1273 CE/671 AH), the famous Maliki Ash'ari jurist of Cordoba, in Andalusia.

Tafseeru-l-Qur’aan Al-'Azeem by Izz al-Din ibn 'Abd al-Salam.

also known as Tafsir al-Kabir (The Great Exegesis)

Mafatih al-Ghayb (The Keys to Unseen) by Fakhr al-Din al-Razi Ash- Shafi'i (1149-1209 CE/606 AH).

Zaadu-l-Maseer fee Ilmu-t-Tafseer by the Hanbali Ash'ari polymath Abu'l-Faraj ibn al-Jawzi (d.

This Qur’anic commentary is popular in North Africa. 541 or 546AH), a Maliki judge from al-Andalus.

Al-Muharrar al-Wajiz (The Concise Record), commonly known as Tafsir ibn 'Atiyyah after its author, Ibn Atiyyah (d.

He was a jurist from Andalusia ( Muslim Spain) His interpretation has been published in three volumes and contains commentary on the legal rulings of the Qur’an according to the Maliki school. The author is also known as 'Qadi ibn al-Arabi' (ibn Arabi, the judge) to distinguish him from the famous Sufi Ibn Arabi.

Ahkam al-Qur’an by Abu Bakr ibn al-Arabi (d.543 AH/1148 CE).

Nevertheless, this commentary has been popular among scholars down the years, and is usually printed along with Sunni commentaries, pointing out what they consider it contrary to the belief of the Sunnis, made because of the author's Mu’tazili beliefs. Despite being a Hanafi, Al-Zamakhshari belonged to the Mu’tazili school of theology.

Commentaries and abridgements by Sunni scholars on Al-Kashshaaf (The Revealer) by Al-Zamakhshari (d.

Ma'alim al-Tanzil (Outline of the Revelation) by Al-Baghawi (died 510 AH/1116 CE) also known widely as Tafsir al-Baghawi - A popular tafsir amongst Sunni Muslims, it relies heavily on the Tafsir of al-Tha’labi, whilst placing more emphasis on hadith.

450/1058) - the author was an Islamic jurist of the Shafi'i school.

An-Nukat wa-l-'Uyoon by Abu al-Hasan Ali Ibn Muhammad Ibn Habib Al-Mawardi (Alboacen) (d.Laṭā'ifu-l-Ishaarat bi-Tafseeru-l-Qur'ān by Al-Qushayri.This was published in three volumes and remains popular amongst the Hanafis of India, the Middle East and Turkey. Based on the legal rulings of the Hanafi school of Islamic law. Ahkam al-Qur’an ('The Commands of the Quran') by Al-Jaṣṣās (d.333 AH/944 CE) - the author was a Sunni Hanafi jurist, theologian, and scriptural exegete from ninth-century Samarkand who became the eponymous codifier of one of the two principal orthodox schools of Sunni theology, the Maturidi school, which became the dominant theological school for Sunni Muslims in Central Asia and later enjoyed a preeminent status as the school of choice for both the Ottoman Empire and the Mughal Empire. Ta'wilat Ahl al-Sunnah by Abu Mansur al-Maturidi (d.Tafsir Al-Musnad (Tafsir Ibn Abi Hatim) by Abu Muhammad ibn Abi Hatim al-Razi (327 AH).Tafsir Ibn al-Mundhir by Ibn al-Mundhir (318 AH).Tafsir al-Tabari (Jaami'u-l-Bayaan 'an Ta'weel Aaya-l-Qur'aan') by Aboo Ja'far Muhammad ibn Jareer Ibn Yazeed Al-Tabari Ash- Shafi'i (224-310 AH 839-923 CE).The following Tafsir are compiled by Sunni Muslim scholars who follow the Hanafi, Maliki, Shafi'i, and Hanbali jurisprudence and the Maturidi, Ash'ari and Athari creed.